Sunday, 28 February 2016

Why the JNU controversy affects someone like me

As someone who is not overly interested in politics, this is a strange sort of article to write. But although I do not ardently follow the political happenings going on around the world, I am still well aware of how directly they affect my own way of life.


                                        
The issue of intolerance/sedition that has been at the centre of debate and discussion for a while now with regards to the JNU controversy is at its core a simple one. My own political views are a bit unorthodox for a student, seeing that I see fascism as functional in some ways, and I’m also in agreement with Machiavelli’s views of politics. I do not think the state owes anything in particular to its people’s sentiments. The state has its ideology and it then strives to propagate this ideology in the most efficient manner, even if it means hurting a few for the good of many. But, this is only alright in a fascist society.
T
he problem we’re faced with is one of self- identification. As long as our nation identifies itself as being democratic, it is this ideology that it is sworn to protect. Regardless of all my qualms with democracy, it is easy to see the problem with the kind of nationalism going about in the country at the moment. Nationalism in a democracy must have no other meaning or connotation than to look out to serve the interests of its people. The moment nationalism starts to denote other ideas such as integrity, then we must as the question “Integrity according to whom?” In other words, what ideology provides these meanings, and in that case, why does the nation support one ideology over another?
I would hazard a guess and say that the notion of nationalism that has been going about is perhaps according to a majority community’s definition. The moment a democracy becomes about simply following the ideology of the majority, it becomes fascism of the majority. True, a democracy does function according to the wishes of the majority, but not at the expense of minority communities.


This brings me to why this issue affects me personally. Well, it’s because most of the time, I have the freedom to not care about these things under the assumption that just saying things couldn’t really get me into trouble. I mean, at the end of the day, most of us “educated” folks don’t really resort to violence because of how firmly we’ve been indoctrinated to uphold the values of peace. But this issue makes me doubt whether I really have a stake even to display my neo-fascist, Machiavellian views safely from the comfort of my bed. 

Sunday, 14 February 2016

Snowcap


The two of them sat in a silence so loud that they could faintly hear the music of the flowing brook far below and the chirping of a bird that seemed to be everywhere. The silence was awkward, but less so than when they spoke in an attempt to break it, painfully aware of its awkwardness. Their eyes escaped to anywhere they could, but chance at irregular intervals brought one pair staring into the other during their movements, as if they were two fugitives hiding from each other now facing the thing that each thought was about to corner him.
The older of the two- or rather the old one- made a sound that may have indicated that he was clearing his throat but it seemed more likely that he was gargling his insides like all the words he could never express were there contained in the weight and meagreness of the phlegm choking his throat. The sound unsettled the forgotten awkwardness that now floated quite tangibly above the sleeping dust of the floor.
Owing to a sense of propriety that was an additional pressure on the younger one, he spoke “I’ve searched for you.” Seeing that the old one’s eyes were still escaping, he called out “Job”. Job’s eyes went over to the direction of the sound, but there was a vacancy about their expression, as if they were really still roaming around in the distance atop the snow-capped mountains or maybe they couldn’t remember why they answered to the sound in the first place. He couldn’t tell which was true.
As if in acknowledgement for the younger one’s sake, Job produced a short cough that then went out of his control and had its way with him- tearing apart his lungs and throat and seemingly displacing his insides- for almost two long minutes. He then decided to speak, “Tell me then, Dave.” A silence followed in which each was expecting the other to continue the conversation. But Dave was quite clearly uncertain of what to tell. A smirk formed across Job’s face, and it was as vacant as his eyes, but to Dave, it was a remnant of a thousand scornful smirks that were directed at him before. And as vacant as it was, Job knew that the significance Dave interpreted from it was all that mattered.
Unable to bear the uncertainty, Dave said, “I’ve even mentioned you in various interviews. You would know if you-“
Job, still leaning back on his chair, interrupted him calmly, “Yes, so I’ve heard. I am the mentor you mention, then?” Seeing as there was no response, he said with a snort “A mentor!”
There was something about the way he mentioned it that made Dave’s blood curdle. It was as if Job was disgusted to have to be associated on any terms with him. He’d meant it respectfully, but he knew that in Job’s mind there were a thousand problematic implications associated with it, as with anything he’d ever said or done.
Job slowly shifted his gaze to somewhere in the distance, and said in a half-whisper, “You owe me nothing!” And as if to reinforce his want for disassociation, he repeated the last word with that same blood-curdling tone Dave had heard before, “Nothing!”
And yet, his general manner of speaking was telling of a lack of focus. He might as well have spoken to the mountains just now. Perhaps he was speaking to the wooden floorboards that creaked with the gentle rocking of his chair. Perhaps he spoke to all of them. Perhaps he spoke to none of them. There was no way to tell.
“There’s no one to listen, Job” said Dave sympathetically. Job had heard him, but he continued gazing into the distance. Dave followed his gaze and saw the top of the mountain, and for a moment, he saw the both of them atop it, and the sight seemed peaceful and far removed from what he knew to be real. The two of them were simply standing there as two men, infinitely far from the ones who sat inside the small cottage gazing outside. But clouds soon covered what Dave was seeing and brought him back to the compact space he was in. At the same time, Job turned away from the mountains as well. Dave wondered if he’d perhaps seen the same things. But he knew that that wasn’t possible with them being so different from each other. 
“I breathe regardless,” Job said, the pride in his voice evident; the pride of being forgotten and unappreciated? Or the pride of knowing that the one who was appreciated, appreciated him? He couldn’t tell. Both the breathlessness Job displayed, and the rising and falling of dust each time his chair rocked one way such that there seemed to be  permanently airborne layer of dust about him, betrayed any semblance of serious consideration that could be placed on his words. And yet, Dave knew that to Job, to breathe was to create art. Regardless of the reclusive location of the valley the cottage was placed in, and the inability of the birds and beasts to place any importance on such things because they didn’t need to, and the limitations of walls to being able to tell stories but not hear them, here he was displaying what Dave could only interpret to be supreme confidence in one’s work; so supreme in fact that it seemed to betray a sense of arrogance inherent in anyone being the sole interpreter and critic of one’s work. Yet, Dave knew there would be no harsher critic of Job’s work than Job himself, much like he knew that people were always the harshest critics of their former selves.   
There was something stunted about their conversation, which a stranger might have compared to troubled breathing, but they knew it was more akin to controlled breathing in the way that one who has physically exerted himself breathes or rather holds half his gushing breath, if he wants not to appear to be gasping for air.
 A long silence followed in which Dave felt he must concentrate on important things and recollect important memories regarding his relationship with Job, but his mind wandered to irrelevant things. When he occasionally became aware of his mind’s absence, he would try to force it back from the infinite space of himself that it wandered. Thoughts of his success were brought to the forefront, as if providing an argument for a debate that wasn’t taking place.
Suddenly growing aware of the long moments which the silence fully filled, Dave started looking around the room in- what was to his mind a metaphorical search- an attempt to find a subject. And just then emerged Job’s voice, low and hazy, “Have you wondered what it’d be like to be a mountain in winter?”
Admittedly, the question caught David unawares, and he knew not what mythology Job was alluding to or what deep symbolism was layered in his question. He knew not what tenets were laid down to help him interpret the workings of Job’s mind. But he knew he must answer, and said, “I do not wonder, and I do not want to. What use is there in thinking of things that can never be?”
A pause. Then Job uttered a sound, “Hm” and for a second, Dave thought he saw Job’s disappointment creeping around somewhere in the room, but the emotion quickly ran over and away from the contours and lines of his face that he couldn’t be sure where it had come from or where it had gone to.
“I’ve thought of it; what it’d be like to be a mountain and wear a cap of snow,” Job said, and there was a hint of childlike wonder in his voice. Then, with a helpless chuckle, he yelled in a whisper, “A cap of snow!”
Dave’s face’s immediate response was to twist a smile onto itself without bothering to report to the brain of its actions. It couldn’t be helped. The image of Job’s face superimposed over a mountain, and with him smiling about his treasured snowcap that he now wore made Dave’s face react unthinkingly.  But his conscious mind caught up with the situation tiredly and he felt a certain glee as the athlete experiences when able to finally pant incessantly once he’s reached the finish line and need not run anymore. But he swept the feeling away hastily as a child sweeps away a dead bug under the carpet: both happy at the bug’s state of being, and annoyed by its presence in plain sight. And slowly, he started feeling what he knew he was supposed to be feeling. The right feeling: a feeling of both bemusement and the dawning of a realization so great that it threatened to erase his very sense of identity.
He was bemused at first because he did not know what to make of Job’s words. Was he joking? Was he having a laugh at him perhaps? But no, he seemed sincere. What if that was all there was to Job’s “great” mind? It was entirely possible that he had simply seen Job as having been great then because of his own inexperience, and continued to see him so because of the power exercised over his memories by that tyrannical force called nostalgia.
And now, a smile well under the control of his mind plastered itself onto his face and his very self. The smile was the reflection of the sense of validation he felt. Still smiling, he said to Job, slowly at first, “I owe you nothing” and then laughing a little, he repeated himself more enthusiastically, “I owe you nothing! Haha!” and went on and on, “Nothing at all!”
Job simply grinned widely, and occasionally laughed along with him as well. He might’ve wondered at Job’s glee if not for the self-consuming joy he was feeling.
Still laughing, and holding his aching sides, Dave walked over to his car parked outside without bidding Job farewell. The last he saw of Job was him sitting on his chair and gazing outside.
When the car had gone some way, Dave thought he fell asleep and saw a dream that seemed all too real. In this dream, he saw ‘Mountain Job’- the mountain with Job’s face superimposed over it- as well as two figures on this mountain, one resembling himself and the other resembling Job. Job was near the top the mountain and was walking slowly and leisurely and within some time disappeared over the horizon. Dave himself was near the middle part of the mountain and was heading down at a rapid pace and only barely managed to keep himself from falling many a time, and was soon covered by the presence of another mountain in the forefront.
All the while and even after the two of them had disappeared from sight, Mountain Job was smiling gleefully about the snowcap he wore on his head.


Where I end, Where I begin

                                                      The Sculpted Space

Through the sculpted space of his drugged mind, he contemplated the space that was sculpted in sobriety, and promised himself out of a sense of owing to his awakening, that he would not forget all that he was seeing.
For death, loneliness and the unimportance of crude poetry and bleeding music revealed such a truth of their nature to his devaluating mind.
And he thought then that the deconstruction of all emotion tied to the dying ego should somehow be saved. But such notions only revealed the inescapability of a consciousness from that which it has learned to called its self.
For it was tied inevitably in its detachment to discourses of all things that were within itself, and even devaluation or a subversion still affirms the reality of their being.
And a desire to write and echo the voices of a dead generation that might somehow lend meaning or value to the psychedelia that wished of its own to exist in its own discourse.
And he knew then that it would be reduced to a ‘trip’, but wondered what more it could mean to a mind that believes perhaps unwillingly in the fabrics that cause him to be.
He saw patterns of great meaninglessness, though such values can only be attached through poetic retrospection. And he saw the meaninglessness of all the things he otherwise derived all meaning from, and wondered which was  the illusory notion, and  came to the only answer he could in a postmodern manner of being, which was that either of them only had meaning in terms of the other.
The world that he’d always seen crumbled, and was replaced now with the mad sensibility that appropriated his perception of before as simply a notion of sobriety.
As all things: all notions; all only notions that do not belong to- or do not require believing- in a present moment that is crude existing.
And he wasn’t a man- either in terms of gender or species- but was only a feeling thing. What he was could only be known according to what he wasn’t.
He is however a man now who has desecrated all that he was by doing all that he wouldn’t have done then. But he assures himself with the life- affirming philosophies of Nietzsche that one can only live  in one reality at a time, for all else is only things that are appropriated to discourses of past or future.
He himself is a discourse that is being sculpted on the screen; a concept; a philosophy; the result of an unrandomizing of being.
He is more and less, and anything else that will be sculpted to himself.
He is mine and your suspension of disbelief in the page that is a screen that is a mirror.
He is our child. The gestated being of our imaginings.


                                                                    The Strangered Face
Wandered like a vagabond the next day. Out of body experiences do affect one indefinitely. Thought of having seen the self from an other’s vision, but it was only from the eyes of another within the same self.
The experience of one is always communicable, but the truth of what has been heard will never be known. For all communication is a politics of misunderstanding, a misunderstanding that appropriates power.
But the greatest misunderstanding is of the self when one thinks they are the self. No. They have only made the self. Stranger faces seen in terms of sex or maintaining of the estrangement, though inaction is not seen as consequential.
Estrangement of the grotesque, sex with beauty. And the face in the mirror only seen for how it may be perceived.
Sex of the grotesque is an estrangement of beauty.
Such valuation is deplorable anyway.
The strangered face in the mirror. Seen in terms of sex and estrangement. Thinks to feel aroused by the image.
But the desire only reveals the hope for acceptance.
As with all things, it is easy to believe in the normalcy of anything one sees for too long.
Until the forgetting and one sees in the stranger the strangest things.
And left with no idea of how to make sense of such strangeness once the stranger is known to be oneself.
And an only way is to see the face as belonging to the sculpted space.
                                                                    The Worded Precipice
On a ledge of great significance signified by all that death has come to mean; as an other to life. As an other to the dreary, plundering, slugging through that is life.
Or is it only so for what death has come to mean? Does a knowing of such a thing change anything? For the knowing of anything is full of an uncertainty. An uncertainty that is a characteristic of life. Or at least so it has come to be believed through the ideologization of all experience.
The great precipice that I stand on is one I have created. One I have willed to be a precipice. A precipice for change of some kind. Perhaps change from life to death, or life to another life.
But he had thought then that existence was simply a feeling, and that the naming of things was an illusion. But I do not agree with the attached value to that statement. I say that it is a necessary illusion.
The precipice lets me know of where I end and where I begin
Even though I know of how I only continue
From being to being to being
With a million precipices that I have jumped from along the way
And I almost believe in the reality of the change
When I see the height from which I have fallen
Even though each precipice looks exactly like the last-
-Jump.

                                                                To Continue
And heroes and lovers and friends and strangers and me and him. We’re all a part of what I know to be the self.
All a part of the other.
This is no foreshadowing of change, for change has no foreshadowing. It simply happens. Or simply is. The happening itself only lies in the observation of it.
But to hell with semiotic correctness and ego deaths!
To hell with trying to deny that all things I can only appropriate to a discourse of the self. Even you....
But I will appropriate you as one not to be appropriated as such. For at least in consciousness, I can be better than when not. The psychedelia was real, and it shall be. But it doesn’t have to change things. Or rather, I don’t have to look for it.
Has something already changed?
I think so.
A part of me was erased from somewhere and pasted here-
For you to read,
Friend, Stranger, Hero, Lover, Self.